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This classic examination of the freedmen in the slave society of Barbados was first published in 1974 and has not been widely available for years. Reissued now with a new introduction by Melanie Newton that places the work in the context of the historiography of studies of Caribbean free-colored populations, this classic is now available to a new generation of scholars and students. The work remains the only treatment of the free people of color of Barbados from the earliest periods of the slave society to emancipation in 1834 and provides the most detailed discussion of the manumission process for any British West Indian society. Allowed certain rights and privileges not extended to slaves but denied others reserved for whites, the social status of the free people was ambiguous. Thus there was wide latitude for varying interpretations of what their position should be, but Handler shows how the freedmen's struggle for civil rights was a collective effort to maximize their free status and to avoid a position of permanent intermediacy between white and enslaved. Using the petitions and addresses written by the freedmen themselves, Handler contends that they neither challenged the notion of a class society nor attempted to deny the upper stratum those privileges commensurate with its rank. They argued that a hierarchically organized society should be based on that set of social and economic criteria that whites used in drawing distinctions among themselves. It was evident, however, that as long as the slave society continued to exist, the freedmen of Barbados would remain an 'unappropriated people', neither enslaved nor entirely free.

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First published in 1961, Jamaica Talk is a thorough study of the English spoken in Jamaica and, although intended for the general educated reader rather than the linguistic specialist, has a foundation of sound scholarship, which makes it an authoritative classic. The late Professor Cassidy was born and reared in Jamaica and collected most of the material for his book when he was attached to the University College of the West Indies as Fulbright research fellow. There are chapters on the composition of ""Jamaica talk"", on pronunciation, grammar and vocabulary. The book is an invaluable reference in all institutions that have language departments, and as a handbook for Jamaicans and for interested visitors to the island.

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The definition and evolution of the categories of race and ethnicity have long been topics of debate among historians and scholars of social anthropology. This book examines how the meanings and values of race and ethnicity have been constructed historically and how they are represented symbolically, with particular focus on the Caribbean. Alleyne examines the historical development of these categories in Europe, in Asia and in Africa and then proceeds to an in-depth analysis of the Caribbean, with a focus on Puerto Rico, Martinique and Jamaica as three different modalities of race and ethnicity and three different colonial systems. Through a unique approach grounded in linguistic, ethnographic and historic analysis, Alleyne draws on a wide array of evidence and ultimately opposes the widely held notion that racial antagonism against black people is the consequence of New World slavery in the period following the ""discovery"" of the Americas in the late fifteenth century. Of particular interest to the academic audience in the fields of history, linguistics, African American and ethnic studies, sociology, and anthropology, this book also appeals to general readers interested in issues of race, ethnicity and the historical experience of African and African-descended peoples.

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This work bring together in one volume a number of late-eighteenth-century monographs (the period known as the Age of Reason) on the diagnosis and treatment of diseases in African and creole slaves in the English-speaking Caribbean. These works have been almost forgotten, but they are of importance to many scholars, and Hutson provides a fully annotated text which explains archaic terminology, makes medical, botanical and Latin terminology accessible to non-specialists in those fields, and provides useful explanations of the eighteenth-century medical concepts.

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By adopting a Caribbean perspective through which to re-examine seventeenth- to nineteenth-century texts from the British canon, this collection of essays uncovers the ways in which the literature produced at the height of British imperialism was used to consolidate and validate the national identity of the colonizer, and to justify political and cultural domination of Other places like the Caribbean.

The contributors critique a wide range of verse and prose from the works of Shakespeare, Donne, Defoe, Austen, Brontë, Froude, Kingsley, Trollope, Jenkins, Stevenson, Barrie, Carroll and Dickens, revealing a literature that was very much a product of its time, but that was also responsible for contemporary and later conceptions of the Caribbean and other outposts of empire. While the critics in this volume demonstrate how such texts constructed and perpetuated the fact of superior British culture and civilization, they also apply to their literary interpretation a Caribbean experience of challenges associated with nation-building and identity formation. The contributors examine English literary excursions into nationhood, self-definition, freedom and confinement, and engagements with the Other  the very issues through which the Caribbean has grown into being.

In revealing the complex but familiar insecurities and challenges through which English literature evolved to canonicity, Postscripts follows Barbara Lallas Postcolonialisms, which offered Caribbean re-readings of English medieval verse. Like that earlier study, Postscripts addresses both scholars of English literature and literary history, and those of Caribbean and postcolonial studies, and speaks to a wide readership that spans cultures sharing a colonized or colonizing past.