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The Terror and the Time contributes to the ongoing project of mapping the myriad ways in which contemporary individual and social scenarios and suffering are rooted in unresolved traumas bequeathed by the origins of the New World societies of the Caribbean. This study traces legacies of enforced and voluntary migrations: subjugation of language, custom and being, and violent rupture of ancestry and community, nation and ethnicity, family and sexuality. It draws its raw material from literature, personal narratives, print media and popular culture discourses to explore the interface between the psychological condition of having been colonized and the surviving cultural and material practices.

Part 1 deals with traumas of being and becoming; part 2 focuses on social suffering that results from state torture, aging and Alzheimers, child shifting, alcoholism and poverty. Morgan argues that modern Caribbean societies have been indelibly imprinted by the cataclysmic encounter between worlds and that substantial cross-sections of Caribbean populations are still reeling from the force of that wounding. This study probes the impulse of creative authors and cultural practitioners to revisit the seedbed of traumas and to variously respond with aesthetics of amnesia and negation, and/or to fashion therapeutic interventions through empowering narratives of resistance, self-fashioning, creativity and wholeness.

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In From Plantations to University Campus, Woodville Marshall examines the evolution in the use of the space that surrounds the campus of the University of the West Indies at Cave Hill, Barbados, and identifies some of the individuals who played pivotal roles at different junctures. Based primarily on deeds and wills, this story reveals serial transformation while providing some clear indications of varied entrepreneurial activity in a physical environment that was not ideally suited to intensive agricultural activity.

Several small plantations co-existed with one large plantation during the first century of English settlement. However, by the 1740s, the space was entirely dominated by small plantations and by medium-sized farms; and it was evident that occupancy of the land was as much tied to residence and to various types of business activity (including land speculation) as it was to cultivation of the soil. Not surprisingly, by the 1850s and 1860s, many of the farms on the marginal land had been succeeded by villages that were created by some of the formerly enslaved population, and both proximity to Bridgetown and internal migration ensured that those villages by the early twentieth century were less farming settlements than residential districts, barely distinguishable from non-plantation tenantries.

In a final twist, an urban development programme of the 1960s ensured the continuation of hybrid characteristics in the use of the space. Middle-income housing estates were built and a university campus was established, and that development co-exists with the remnants of the earlier post-slavery villages.

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The dawn of the twenty-first century is an opportune time for the people of the Caribbean to take stock of the entire experience of the past forty years since the ending of direct colonialism. The authors believe ""it is now time to chart our future by carefully learning the lessons of the recent past."" This interdisciplinary collection is the first to cross traditionally restrictive disciplinary barriers to address the tough questions that face the Caribbean today. What went wrong with the nationalist project? What, if any, are the realistic options for a more prosperous Caribbean? What are to be the roles of race, gender and class in a more global, less national world? Meeks and Lindahl include thought-provoking articles from twenty-one respected thinkers in diverse fields of study. The groundbreaking articles include critiques of existing bodies of thought, reformulations of general theoretical approaches, policy-oriented alternatives for future development, and more. This book is a must for statesmen, academics and students of political theory, social theory, Caribbean studies, comparative gender studies, post-colonial studies, Marxism and Caribbean history and anyone interested in the state of contemporary Caribbean thought.

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The Earliest Inhabitants"" aims to promote Jamaican Tainan archaeology and highlight the diverse research conducted on the island's prehistoric sites and artefacts. Of the fourteen papers in this volume, six are reprints of seminal articles that are not widely available and eight are based on recent archaeological research. The chapters are organized by thematic divisions that reflect the most important areas of research: Assessment and Excavations of Taino Sites looks at the various archaeological investigations across the island; Taino Exploitation of the Natural Resources examines how the Tainos took advantage of the natural environment to fulfil their needs; Analysis of Taino Archaeological Data highlights research conducted on various artefacts; and Taino Art Forms focuses specifically on evidence of Taino cave art and its impact on the interpretation of the Jamaican Taino livelihood. In her introduction, Lesley-Gail Atkinson explains, ""Jamaican prehistory is regarded as one of the least studied Caribbean disciplines. That is not necessarily the case; the fact is that published Jamaican archaeological research has not had sufficient international circulation. This has resulted in misconceptions about lack of scope, research activities and information on the Jamaican Tainos."" This volume seeks to redress this lack: invaluable in its own right as a collection of distinguished scholarship, ""The Earliest Inhabitants"" is remarkable, too, for being the first compilation on the Jamaican Tainos since 1897. This collection will appeal to a wide audience of archaeologists, historians, students of archaeology and anyone interested in Jamaica's history and archaeology.

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In this remarkable exploration of the brutal course of Barbadoss history, Hilary McD. Beckles details the systematic barbarism of the British colonial project. Trade in enslaved Africans was not new in the Americas in the seventeenth century  the Portuguese and Spanish had commercialized chattel slavery in Brazil and Cuba in the 1500s  but in Barbados, the practice of slavery reached its apotheosis.

Barbados was the birthplace of British slave society and the most ruthlessly colonized. The geography of Barbados was ideally suited to sugar plantations and there were enormous fortunes to be made for British royalty and ruling elites from sugar produced by an enslaved, disposable workforce, fortunes that secured Britains place as an imperial superpower. The inhumane legacy of plantation society has shaped modern Barbados and this history must be fully understood by the inheritors on both sides of the power dynamic before real change and reparatory justice can take place.

A prequel to Beckless equally compelling Britains Black Debt, The First Black Slave Society: Britains Barbarity Time in Barbados, 16361876 is essential reading for anyone interested in Atlantic history, slavery and the plantation system, and modern race relations.