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Indo-Caribbean Indenture"" investigates the relatively little-studied but growing field of the experiences of East Indians in the Caribbean from their arrival in 1838 to the end of indentureship in 1920. It places the indenture period into a larger socio-economic framework of imperialism, the post-slavery attempt to solve the labour shortage and the gender-relations which overarched the whole transaction in human bodies. By utilizing a new analytical perspective offered by current writers on the subject of the subaltern, the work departs from the usual historical approach and offers a fresh interpretation. The work will be of particular interest to historians, sociologists and social scientists who focus on the Caribbean, migration, ethnicity, gender studies, peasant resistance, labour history and cultural continuity and change.

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Characterized by fast-paced, highly danceable rhythms, chutney is a fusion of traditional and contemporary Indian and Caribbean influences. In this volume Tina K. Ramnarine explores the evolution of chutney and introduces the emerging Indian-Caribbean genre into the area of scholarly discourse. Through analysis of the music, Ramnarine provides insights into social processes, effects of the diasporic settlements and ways the music operates as a symbol of Indian-Caribbean identity. This introduction of new cultural elements is a common occurrence among people transplanted to an unfamiliar geographical and cultural environment.

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Between Self-Determination and Dependency analyses the nature and trajectory of Jamaica's foreign relations from 1972 to 1989. The central argument is that the relative autonomy of the Jamaican state declined due to the evolution of a new international regime which in effect disallowed the political, social and economic experimentation originally envisioned. Neither the attempt at radical nationalism by the People's National Party, nor the 'accommodationist' stance of the Jamaica Labour Party served to reduce Jamaica's structural dependency. The analysis factors in the political and economic interests and policies of both domestic and foreign social forces as they negotiated the foreign policies of the Jamaican state. Thus, the text employs a more holistic perspective. It departs from earlier studies that tended to focus on the diplomatic history of the country's foreign relations without illuminating the various co-determinants that defined the context of state action.

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This book is a study of how African slave and freed women used their fashion and style of dressing as a symbol of resistance to slavery and accommodation to white culture in pre and post-emancipation society. Africans brought aspects of their culture such as folklore, music, language, religion and dress with them to the Americas. The African cultural features were retained and nurtured in Jamaica because they guaranteed the survival of Africans and their descendants against European attempts at cultural annihilation. This book illuminates the complexities of accommodation and resistance, showing that these complex responses are not polar opposites, but melded into each other. In addition, the Language of Dress reveals the dynamics of race, class and gender in Jamaican society, the role of women in British West Indian history and contributes to ongoing interest in the history of women and in the history of resistance.

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Since the achievement of adult suffrage in 1944, Jamaican democracy has remained resilient. Fifteen general elections have been held; the results have been accepted by the contending parties and the democratic process has survived. Within the wider Latin American and Caribbean region, Jamaica has been a stable, functioning democracy BUT it has faced a number of significant challenges. In this book, Amanda Sives examines one of those key difficulties: the relationship between politics and violence in the former British colony involving supporters of the two main rival political parties, the Jamaica Labour Party and the People's National Party. Unlike other countries within the region, it has occurred within the confines of the democratic process and sought to influence the electoral outcome rather than overthrow the state. Tracing the rise and decline of partisan political violence, through an examination of elections since 1944, Sives argues it cannot be understood outside of this historical framework. Referencing an extensive bibliography as well as numerous first-hand interviews with key political players as well as activists at the grassroots level, Elections, Violence and the Democratic Process in Jamaica posits that partisan political violence is not simply a fight for scarce benefits but needs to be understood as part of political identity formation and political culture. Sives concludes that while the reformed electoral process provides an example of best practice for other developing and developed countries, until the peculiar Jamaican problem of party-controlled garrisons is addressed, the democratic process will remain flawed. A ready reference for the student, politician and general reader alike, Elections, Violence and the Democratic Process in Jamaica provides an insight to the Jamaican political culture.

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From the NPR host of The Indicator and correspondent for Planet Money comes an ""accessible, funny, clear-eyed, and practical"" (Sarah Knight, New York Times bestselling author) guide for how women can apply the principles of 16th-century philosopher Niccolo Machiavelli to their work lives and finally shatter the glass ceiling-perfect for fans of Feminist Fight Club, Lean In, and Nice Girls Don't Get the Corner Office.

Women have been making strides towards equality for decades, or so we're often told. They've been increasingly entering male-dominated areas of the workforce and consistently surpassing their male peers in grades, university attendance, and degrees. They've recently stormed the political arena with a vengeance. But despite all of this, the payoff is-quite literally-not there: the gender pay gap has held steady at about 20% since 2000. And the number of female CEOs for Fortune 500 companies has actually been declining.

So why, in the age of #MeToo and #TimesUp, is the glass ceiling still holding strong? And how can we shatter it for once and for all? Stacy Vanek Smith's advice: ask Machiavelli ""with this delicious look at what we have to gain by examining our relationship to power"" (Sally Helgesen, New York Times bestselling author).

Using The Prince as a guide and with charm and wit, Smith applies Renaissance politics to the 21st century, and demonstrates how women can take and maintain power in careers where they have long been cast as second-best. ""Machiavelli For Women is the ultimate battle guide for our times. Brimming with hard-boiled strategies, laced with wit, it's a must read for every woman ready to wield power unapologetically"" (Claire Shipman, coauthor of The Confidence Code).

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Stacey Vanek Smith is a longtime public radio reporter and host. She currently hosts NPR's The Indicator from Planet Money, a daily podcast covering business and economics. She has also served as a correspondent and host for NPR's Planet Money and Marketplace. A native of Idaho, Smith is a graduate of Princeton University, where she earned a BA in comparative literature and creative writing. She also holds a MS in journalism from Columbia University.