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Despite the scholarly attention obeah has received, relatively little has been written about the many laws enacted against it in different territories at different periods. Offering a perspective on obeah that challenges conventional conceptions of this widely misunderstood aspect of West Indian society and culture, the core of this book is a detailed examination of anti-obeah laws, and their socio-political implications, in seventeen jurisdictions of the English-speaking Caribbean from the period of slavery to the present.
Aside from chronologically tracing in each territory the development of these laws and their major provisions, the book also examines how anti-obeah legislation has helped to create and perpetuate cultural distortions that resound into the present. Anti-obeah legislation, particularly after the end of slavery in the nineteenth century, played a central role in creating public misunderstandings of the meaning and role of obeah among the West Indian masses, and led to the stigmatization and devaluation among future generations of African-derived spiritual beliefs and practices.
Origami: & other paper creations is an inventive, trendy, and refined look at the popular Japanese art of paper folding. It features 40 projects and accessories ranging from jewellery, bookmarks, table decorations, children's room decorations, and projects for holiday activates and past times. Marie Claire Idees manages to construct a fresh, new look at this traditional form of paper-crafting while remaining true to the authentic and modest elements of the Japanese style.
The projects have been carefully selected to appeal to the amateur paper crafter while offering inspiration for those who are more adept at the craft. The instructions are easy to follow with detailed diagrams, templates and beautiful photography accompanying the projects.
There is an interrelationship between language the words we use and our identity. In that regard, Miss Lou helped us to remember who we are. However, mental slavery is still with us. While we continue to deny our own language, our way of expressing ourselves, there is no escaping the fact that our language is part of our identity as Jamaicans.
Although a lot of our unique cultural DNA disappeared during the Middle Passage, Miss Lou had the wisdom and the courage to grasp what remained of that DNA and give voice to the voiceless. She did it with such decisiveness that I have lived to see the day when Patwa, or Jamaican Language as it is properly called, has taken its rightful place as an important part of our identity.
That is Miss Lous legacy. - Beverly Manley-Duncan