If one wanted to find out what Trinidad and the Caribbean have been like in the last decades of the 20th century, there would be no better place to look than the stories in this collection.

Whilst many of the writers of his generation reconstructed the Caribbean world from distance and memory, publishing primarily for a metropolitan audience, Brown's stories began as publications in his weekly newspaper column with a very substantial popular audience. But there is nothing ephemeral about this work, because Brown invested these pieces with all a major poet's delight in the power of language and with a craftsman's meticulous concern for their structure as short stories. Frequently, the line between fiction and actuality is deliberately blurred as Brown invokes the shaping light of memory to resurrect the people and places he had known or loved (or merely imagined). Wayne Brown is no less a character in these fictions than Philip Roth and his various avatars are in his novels. What the reader encounters in the collection is Brown's striking ability to portray people and tell stories that are particular and unique, but which cohere to form an unrivalled portrait of a rapidly changing society.

Best known as one of the Caribbean's most incisive commentators, Wayne Brown raised a weekly newspaper column to a literary art. Between 1984 and 2009, some 3,500 editions of his column ""In Our Time"" appeared in Trinidadian and Jamaican newspapers.

Johnnie Sobert is a brown Jamaican who earns his living as a barman in a Soho club. Sobert is a man divided: between Black and White; between class identities; between heterosexual and homosexual desires; between being an exiled Jamaican and an incipient Black Londoner.

Against the background of bedsitter Hampstead and bohemian Soho, Sobert attempts to be, as he describes himself, a 'nigger with coolth' but the reality is that his wisecracking persona is an all too transparent cover for his uncertainties. He embarks on an unsatisfactory affair with his landlady, Fiona, which makes him uncomfortably aware of the stereotype of black desire for 'white pussy', and then goes to live with his gay friend Dick. The novel ends with Johnnie yet to make a decision about where his desires really lie.

Introduction by Thomas Glave.

""Impossible Flying"" is Dawes' most personal and universal collection, 'telling family secrets to strangers'. There are moments of transcendence, but often there is 'no epiphany, just the dire cadence of regret' since the failures of the past cannot be undone, and there is no escape from human vulnerability, the disappointment of hopes, bodily decay and death. From that bleak acceptance comes a chastened consolation, and as for poems, 'they are fine and they always find a way to cope/they outlast everything, cynical to the last foot.' The family secrets focus primarily on the triangular relationship between the poet, his father and younger brother, though in ""For Mama"" there is a heartfelt and deeply moving acknowledgement of the rocklike unconditionality of a mother's love and care for her family's wounded souls. As ever with Dawes' collections, the rewards come not only from the individual poems, but also from their careful arrangement, internal conversations and from the overarching meanings that emerge from the architecture of the four sections.
""Legend"" begins the exploration of family mythology and the special place of the youngest brother and the hubristic hopes invested in him. ""Estimated Prophet"" gives context to the process of the brother's descent into madness and their father's collapse into despair and premature death in the condition of Jamaica in the 1980s when cold war politics and tribal wars brought an end to the dreams of the socialistic 70s, 'that valiant, austere decade'. Here the comic vision of the first section cannot be sustained in writing about 'those chaotic seven years of dust'. This section also deepens the counter-discourse of self-reflection on the act of writing the poems: the confessions of impersonation ('I have stolen much...') and the ambivalent space between history and myth in the filtering of memory and constructed family narratives. The third section, ""Brother Love"" is set in the present and deals with the renewal of relationship with the brother and the guilty respite of being away 'from the long lament', with marriage, children and 'the peace and constancy/of new homes, while old homes seem/to crumble about us.'
The last section, ""For My Little Brother"" explores the difficult dialogue between these two worlds, between a past that is unalterable and a present that is shaped by it, but that contains its own possibilities. ""Impossible Flying"" is deeply felt writing that has an intensity and tautness which, if not new in Dawes' work, rises to new levels of eloquence. It is impossible to read this collection without feeling that one's consciousness of what it means to be human has been immeasurably deepened, or without wanting to constantly return to the poems.

When the guitars tickle a bedrock of drum and bass, when the girl a shock out and a steady hand curve round her sweat-smooth waist, when the smell of Charlie mingles with the chemicals of her hair and the groove is of the sweetest friction - how is a young man to keep his way pure?

Kwame Dawes's poetry rises to new heights in these psalms of confession and celebrations of reggae's power to prophesy, to seek after righteousness and seduce the body and mind. Here is poetry walking the bassline, which darts sweetly around the rigid lick of the rhythm guitar yet expresses all the sadness and alienation at the heart of reggae. This, for Dawes, is the earth which 'never tells me my true home' and where behind every chekeh of the guitar there is the ancestral memory of the whip's crack. Shook Foil dramatises the conflict between the purity of essences and the taints of the actual, not least in the poems which focus on Bob Marley's life. Here is the rhygin, word-weaving prophet and the philanderer with the desperate hunger for yard pumpum, the revealer of truths and the buffalo soldier who has married yard with show biz affluence. Above all there is the intense sadness of Marley's death, for how can one live without the duppy conqueror's defiant wail in an island gone dark for the passing of his song?

But for Shook Foil there is always the gospeller's hope that the dead will rise from dub ruins and patch a new quilt of sound for the feet to prance on. And when the high hat shimmering and the bass drum thumping, what else to do but dance?

""Throughout the collection, Dawes captures the many dimensions of reggae from the psalmic to the prophetic that are yet to be explored by other writers and musicians. Reggae remains unparalleled in its ability to absorb other influences and remain true to itself and to capture beauty, pain, and pleasure in a one-drop riddim. Its syncopation suggests a break, a gap - somewhere to fall with the faith that you will be caught - and this is what gives reggae its redemptive value. To really enjoy the music, you must believe. The same could be said of Shook Foil.""
Geoffrey Philp, The Caribbean Writer.

Kwame Dawes is widely acknowledged as the foremost Caribbean poet of the post-Walcott generation. He currently holds the position of Distinguished Poet In Residence and Louise Fry Scudder Professor of Liberal Arts at the University of South Carolina.